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In Beastiality the middle, forming a second row with the second man and woman at the sides, was a woman, at the center, in a deep red robe; a small silver crescent adorned her dark hair. Around her neck was a similar pendant with the silver, ram's horn motif. There was a table of waist height, about three by six feet, in front of her, the short side facing her. The table, covered with a dark red cloth which draped down the sides, had a chalice in the center.
My Sex with dog assistant, Lucie, took me to the front, forming the first row nearest to the assembled group; the third man, I, and the third woman, formed the long side of the trapezoid. Lucie stood in front of me; we faced the group, she being just a few inches toward my left. The group assembled, somewhere around 50 people, were dressed well; many of the men had black dress jackets and pants of the same color. The women showed a profusion of the darker colors in their dresses: deep purples and almost black reds, and all of the dresses seemed to be buttoned or otherwise fastened in the front, at the center line, from the bodice to the lower hem. Many women had pinned silver-lavender roses to their dresses, or placed them in their hair.
I Beastiality thumbs galleries saw everyone was ready, so I read the first words on my card, "Welcome all. We are gathered to witness the eternal joining of the spirits of Tessa Mallory and Sandor Karolyi." "Ave, Lords," responded the audience. The priest behind me, began to speak "Ave, Lord of Chaos, first before all things. "Before time; before the universe.
"From Bestiality tgp whom sprung all the gods, daimons, human beings, and lesser spirits." "Ave, Lord of Chaos, we call upon you," responded the group. "You gave birth to the unfathomable One." Then the Priestess began chanting, 1 "I am the Perfect One; thundering with the Power of Sophia" "Ave," responded the group. 2 "I come to those of the Earth who live by me."
"Ave" 3 "I am the first and the last." "Ave" 4 "I am the honored one and the scorned one." "Ave" 5 "I am the whore and the saint." "Ave" 6 "I am the singular One who exists" "Ave, One" 7 "Ave, Ave, you inspirit us, O One. "We are of You." The priestess made a sign; the bride and groom entered from the rear walking toward the front. Tessa was completely nude. Her fiancé, beside her, was dressed in a neat, black dress shirt and pressed, loose-fitting trousers, with a deep red panel in front, similar to that worn by the men, but with a silver piping at the edges. Tessa's beauty was riveting, perfectly formed breasts and narrow, but tight and well rounded bottom. Her dark pubic hair, in the upper area, had been shaved into the horned "V" shape I had first seen on the backdrop. Below, the hair had been completely shaven, exposing the full lips of her sex. In the dark hair of her head were roses of the deepest red. A ribbon of the same color was across her throat, and was floating behind her, two or three feet as she walked, in a stately manner, to the front. It was adorned with symbols. A black rose was placed just above the "V," in the center of her pubic area.
"In Horse penis the One, in thundering Power, came Sophia," declared the priestess. "The gods were all birthed by her, beautiful Demeter--the Earth--and lastly Sabazios, of the dark goat, the Looser of all restraints. ...Son of the Thunder Shaft, King of all Noises; he of the Earth's depths, of the power of Her fertility, of the vine and the grape; whose wine ignites frenzy.
"The Sex with farm animals offspring of Sophia, without consort, is Ialdobaoth, creator of the world. This is the story of the events before the first marriage. "Ialdabaoth was ignorant and arrogant and boasted, 'There are no other gods before me.' He made the first man, and placed him in the garden, and the man was inert; through the help of Sophia and Demeter he was then able to make Eve -- whom the ancients called 'Havvah (Life)--the first woman, who brought life to the man. Ialdabaoth commanded Adam":
"Of Animal sex girls the Tree of Knowledge of Good and Evil, thou shalt not eat of it: for in the day thou eatest of it, thou shalt surely die," I intoned, reading my lines from Genesis. "But serpent led them towards wisdom, and told Eve the truth," said the priestess. "Ave," responded the audience. "That you shall surely not die: For Ialdabaoth doth know that in the day thou eatest thereof, then your eyes shall be opened and ye shall be as Gods, knowing Good and Evil," I read. "And Eve took the fruit thereof and did eat and gave also unto her husband with her, and he did eat."
"Ave" "And Beast stories the eyes of both of them were opened," I read. "Ave" "And Ialdabaoth said, 'Behold the man is become as one of us, to know Good and Evil,' and Ialdabaoth cursed the serpent, and sent both of them forth from the Garden," I read in the lines given me, and the Priestess added, "And Adam knew Eve, and she brought forth new life, a son, Cain, next to incur the wrath of Ialdabaoth."
The Animal porn video Priestess continued. "Tessa stands here as representative of Eve, Havvah, first human life of Earth. Sandor takes life from her and returns it in his seed. "We now celebrate the serpent, who first brought humans to knowledge, and to life in the flesh," said the Priest. A person from the front row, produced a cage, maybe a foot and a half long, and a foot wide. When she placed it on the table, I noticed it contained a brownish snake maybe eighteen inches long. I recognized it as a non-poisonous, king snake. "The cycle of death and life, the snake joined on itself," said the priest, alluding to the sign on his pendant. A woman from the front came forward, her hands cupped. I saw her release a medium-sized black mouse into the cage. It began quivering. There was no place to hide.
The snake slithered into position and struck, grasping the mouse's head in its teeth. In the hushed room, you could her the mouse squeaking out its last moments of life. I saw the jaw dislocate and the snake began its grisly task of swallowing the mouse. It occurred to me that Tessa has technically kept her promise that no one would shed an animal's blood. One could see the large bulge in the snake's body, slowly moving toward its tail, coming to rest about in the middle of the snake. The Priestess came and picked it up. "From death comes birth," she said, holding it aloft.
Holding Zoo stories the snake firmly, she moved her feet apart, spreading her legs. She inserted the snake's tail into her vagina. The room was utterly hushed. More and more she pushed it in, and it seemed to resist minimally. Soon the mouse bulge touched her vulva, and with two hands she pushed the bulge through the entrance, into her canal, making sure it went a couple inches in. I now understood that because of the mouse-bulge, the snake could not wriggle or fall out, being trapped by her pelvic-vaginal muscles. "Life emerges from woman. The wise serpent gave Eve the knowledge." Legs spread, arms raised, the priestess stood.
It Beastility was a striking tableau. Maybe eight or nine inches of the snake was outside her vulva, but not hanging down. Alive, it reared up its head to look around and wriggled to extract itself. Behind the moving snake was the Aries sign in her pubic hair, and her breasts seemed to have responded to the ritual by swelling under the wrinkled nipples. For two of three minutes, the priestess stroked her body, rolling her pelvis in lust, bringing the snake further upward, drawing it downward; and with each movement, she was tensing--it seemed as if she was pushing, though she wasn't--in aroused mimicry of labor. Then Tessa approached, and I feared she would repeat the ritual. I envisioned the snake in her vagina. But she grasped the snake, pulling gently; the priestess relaxed; the bulge popped out and the rest of the snake slid free. Tessa replaced the snake to rest in its cage, and the person from the front removed the cage.
I was in a state of shock, but I saw it was my turn. Lucie stepped to one side; I read, "Now it is time for a reading from our scripture in the original, the true meaning perverted by the rabbi, Saul: "...though I bestow all my goods to feed the poor and though I give my body to be burned, and have not lust, it profiteth me nothing.
"Lust Animal sex girls endureth long, and is never kind. It envieth any that would claim the affections of its object. "Lust rejoices in iniquity and in the lies necessary to gain its ends. "It is assured it can succeed of itself, always craves, enduring all difficulties. "There is self-assurance, craving, and lust, but the greatest is lust."
"Amen." Lucie returned to her position just in front of me. The Priestess said, "Let the Lust Rite begin." Beginning in the first row of those assembled, one man and one woman were chosen by lots passed out, and the critical lot contained a number--1, 2, or 3--randomly assigned. The number designated a man or woman in the front, the sex being determined as opposite to that of the chosen person.